The insurmountable tension between the main characters of “Midsommar” would usually indicate the foreshadowing of some sort of dramatic showdown, but for Ari Aster, a filmmaker who prefers to quietly agonize over more unconventional horrors, it is simply a wound for the story to exploit much later, when the narrative pummels down on it like a merciless weapon. Up to that point, the leads dance around cordial exchanges as if attempting to subvert the topic of their mutual dislike, and brief arguments seem held back by a suspicion that it will all explode into something more elaborate. But those confrontations never come, usually because the faces are gradually picked off by something more volatile in the nearby shadows. Is Aster insinuating, perhaps, that not dealing with an issue like this early on is a gateway to tragedies beyond your control? Or is he of the belief that people’s individual personality conflicts are pointless when viewed in a broader sweep of cynicism? However you choose to approach the movie will do little to quell the macabre connotations of the outcome, which uses these behavioral details like roadblocks preventing eventual casualties from detecting more obvious fates. Theirs is less a story than it is a series of actions preceding inexplicable bloodshed.
Tradition is a social construct eroding in the sweep of modern values. This is one of the key observations made by Marxist E. J. Hobsbawm, who also suggests their prevalence in a series of more dangerous cultural identities, including the same nationalism that lead to Hitler’s Germany. One wonders how the writers of “Birds of Passage” would feel about this assessment – whether they would, quite possibly, concede that the behaviors of their characters seem like gateways to troubling histories, or if they, like their customs, are simply undermined (or destroyed) by more cynical paradigms. Evidence before them could support either theory. The scene: an indigenous tribe of Wayuu natives in the plains of Colombia is celebrating the coming-of-age of Zaida, the daughter of the family matriarch, and she has acquired the notice of Rapayet, a member of the neighboring family, who announces his intention to marry her. The snag in his desires is Ursula, Zaida’s mother, who insists on a steep dowry. Protective and dismissive, she believes he will never be able to pay it. But as days pass and Rapayet is seen caught up in a monetary agenda with foreign vacationers, her demands are met. Unfortunately, this does more than promise him the bride he seeks; it also sets the early stages in motion for what will become the gestation period of the Colombian drug trade, which found footing in the late 1960s and became the source of a cycle of violence that continues well into the 21st century.
John Carpenter’s “Christine” is a well-made attempt to bring sincerity to absurdity, without calling much attention to the disconnects of logic that would otherwise collapse the story. Imagine how frustrating that must have been for a man that was otherwise absorbed by more palpable realities. After “Halloween” established him as a filmmaker obsessed with the possible and “Escape from New York” moved him towards a more prophetic sense of storytelling, along came a ridiculous screen treatment involving a killer car and his nutjob owner who mow down the town’s teenage bullies. Who would have guessed – indeed, predicted – that any filmmaker might develop the self-awareness to know exactly where to take this story without tipping the audience off or sabotaging their interest? “It was just a paycheck when I took it on,” Carpenter once said in a book-length interview about his career. That was a payday well-earned, and now long after the horror movie market has been saturated by sub-par adaptations of most of Stephen King’s famous stories, his end result is widely seen as one of the more effective screen treatments of the era, however corny or preposterous it may remain on paper.